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#1
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my favorit religon is scientology, thought up in the 1950 by science FICTION writer L ron hubard after he made a bet with a friend to see who could make a milion dollars quicker. its a religeon in which you have to pay to partake thus making its belivers as the most gulable fucking clows on the planet tom cruz amongst them |
#2
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Interesting Jedi fact of the day: according to the 2001 census, there are more Jedis in the UK than Jews, Buddhists or Sikhs.
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#3
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Agnostic. Atheist about all wordly theistic religions, but agnostic about the possibility of some unknown higher being, whether it's good natured, "evil", completely indifferent, or something totally beyond our understanding.
As far as the original "Satanist" comment, though, honestly a lot of people have a major misconception. LaVey Satanists are atheists. It's a non-theistic (no gods) religion, much like Buddhism or Taoism. More of a philosophy. They do not believe in a devil or "boogeyman". The devil is just a metaphor for the things Christianity calls "sins". LaVeyan Satanists say things like "lust", "gluttony" and "pride" ("Tha DEVIL, Bobby Boo-shay!") are only human nature, and love should be shared for those who deserve it, not ingrates or enemies who will not appreciate or reciprocate it. Instead of turning the other cheek or letting yourself be walked all over, seek vengeance. It's all about balance and moderation of these things. Personally, some of it's a bit TOO abrasive for my tastes. I'm not big on vengeance, for example, or fighting, or the sort, unless it's a last resort. I'd be more with the passive aggressiveness of Buddhism on things like that. But, I do think a lot of things about the "religion" Anton LaVey created make sense. I respect philosophy over theology, but even that said, many theistic religions are still cool mythologies with some good lessons. I'm not exactly an expert on anything though. My life philosophies are a random mishmash of things I learned from google searches or pop culture, mostly. lol IF there is a truly loving God, I think being a good person should be enough to pass his/her "judgment". Sending Gandhi to hell for picking the "wrong path" (with little to no evidence to guide him since every religion is equally valid according to "blind faith" sans facts), but letting in a serial killer because he asks the "correct God" for forgiveness sounds like very flawed morals to me. Last edited by ziggybabie; 07-31-2008 at 01:03 PM. |
#4
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i am just agnostic, too much of a historian
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#5
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Conventional Christian upbringing & background - fairly liberal. Totally disillusioned about hierarchical Religion which has repeatedly been abused in a quest for power, and as a consequence shamelessly exclusive. From my background I have been left with a deep conviction that God exists ( The Numinous ), a strong feeling that Gnosticism & Buddhism have found much of the path to oneness with the Creator, and a growing interest in Zoroastrianism and Taoism. ( The journey is long but the paths are many )
Otherwise I am an almost total Hedonist ! |
#6
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Atheist.
The universe and everything within it (and everything outside it?) runs entirely according to natural laws.
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A lesbian trapped in a man's body |
#7
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I am 100% proud atheist and I've never been baptized. I believe in ME and my decisions.
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#8
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Herein is the problem of your statement, it relies on a materialist and empirical ontology and then assumes a dualist (?) ontology perhaps? You reference the realm of the empirically physical, and seemingly defer the majority of your premise to natural law. However, at the same time, you mention the possibility (by virtue of your parenthetical clause) of something existing outside of the universe. This admission clearly falls outside of the realm of empiricism and materialism, and even the heart of your world view. As best as contemporary science can tell, anything that exists outside of the universe is not bound by natural law, as natural law breaks down at the singularity of the big bang. What then, if not natural law, guides this realm outside of the universe? (Various ontologists have referred to this realm as the "atemporal" in exploring these possibilities.) So, by admitting a possibility of existence beyond the universe, you have to admit possibilities beyond the materialist and natural law-bound. You would perhaps better refer to yourself as an agnostic than an atheist, as you seem to have some leniency regarding your paradigm. No offense friend, I've met very few truly hard-core atheists, as the underlying architecture of their view does not in fact exclude the possibility of God. Alas, much of this discussion devolves into a matter of semantics of how we define words such as "atheist" and "agnostic," so I mean no offense if you care to disagree on semantic grounds. |
#9
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Even with that said, the premises of secular humanism I find, like you, to be a bit too abrasive in regards to the conclusions that follow. As I stated above, I find a Hindu metaphysical construct to best address some of the problems of duality of phenomenon, the nature of "good" and "evil," etc. |
#10
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I've been brought up te be a roman catholic, but like my parents I've given up on religion.
It's great that we've put down some basic rules for living like a good person, but I really dislike the judgment over others that seems to come with religion and the fact that the people who shout the loudest are those who break most of their own rules.
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RIP Anna Alexandre, 1980 - 2007
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