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#1
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To your post, tslust ... Words matter, and despite your much appreciated answer to the question I posed you still use the term socialism to describe something that isn’t even remotely socialist. You described the term “socialist” as abstract in an earlier post. Do I understand correctly that, in the concrete, you reserve the right to describe as socialist an entire country regardless of how much “socialism” (i.e., national government “intervention” in economic affairs might exist)? If so, than is every capitalist country in the world actually a socialist country? Do you advocate zero government intervention in the economy? And, by extension, do you think that all things that are created for public use should be built by the private sector? How would you reconcile the public use with the private desire to make these things inaccessible or charge fees for their use? And what about regulation? Isn’t regulation of economic activity socialism? Should there be completely unfettered capitalism? These are serious questions, even if the cartoon below is tongue-in-cheek. Quote:
To the point regarding “constitutionality,” though, I guess I'll try one last time to make my point, which at this stage of the discussion I must admit I think is being deliberately ignored. My point (and you will either respond or not): the Supreme Court is, in essence, given the power to determine its own powers. Yes, you can quote the Constitution, but our system is set up in a way that thwarts the literal interpretation of the Constitution in that the Court itself can rule that it has powers. My point all along has been that this is how it works, and you either support the system or you don’t. The Court has ruled many times in ways that seem to go against what the Constitution, taking its words literally, might mean. Most scholars of the U.S. Constitution use the word “beauty” to describe how the Founding Fathers made it so “wise” men and women would use their judgment. Do they get it wrong? Sure, often. They ruled that Blacks were less than whole persons, for instance. Look, I don’t like the Affordable Care Act. I have quoted Lawrence O’Donnell, in agreement, calling it the Insurance Industry Profit Protection Act. But you know, tslust, that anything not strictly stated in the Constitution is open to Court interpretation. You can say you disagree when the Court does this and agree when the Court does that, in fulfilling its interpretative mandate, but if you support the system than you have to agree that sometimes you’ll agree and sometimes you’ll disagree with the Court’s decision. The Court’s interpretative mandate to DECIDE is constitutional. Again, that has been my point all along. As for your “argument’s sake” question, I won’t answer for a very simple reason. It belittles the argument to compare healthcare and 2% milk, on so many levels. It does not cost society anything based on my decision of which kind of milk to purchase. I pay when the guy next door doesn’t have health insurance. That alone makes your analogy ridiculous. Ask something of substance if you want to have this debate. By the way, do you now advocate electing the justices of the Supreme Court? That is the implication of how your 2% milk question is initially posed. Quote:
Finally, "provide meaningful investments" by ... the government?! My god, wouldn't that be socialism?! |
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A lesbian trapped in a man's body |
#3
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Your post in the other thread will be answered when I'm done writing this post. I don't remember seeing it, which is probably why I didn't answer. Unlike some people, I masturbate to pictures online, not just things I myself have written, so I might have been busy. (Yes, go whine to the site owner that I insulted you. I have decided to do you a solid by giving you as many direct opportunities to whine to the site owner as possible, so you don't have to spend time writing compelling arguments about how something that wasn't really an insult actually is.) Quote:
A time-honored trick: throw that which you are accused of back at the accuser, rather than deal with the substance. The differences will be clear to anyone who has the time to look at the full, complete record of your posts and mine, in toto, but I doubt anyone will do so. It's not worth the trouble. Quote:
Now, I'm going to the other thread to deal with that post that you are implying I deliberately ignored ... despite that you have no proof. I could point out all the things, again, that you've never actually answered, but I have other things to do after logging off. For instance, I'm going to search for a manual that explains how to be the best possible troll, because you're slipping. I'll send you the link. |
#4
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Hundreds? Seriously? More important, though, I defy you to find a single post of mine where I reserve the right to post one-to-one conversations on this Forum. Find one. I dare you. I, on the other hand, can find many posts of yours where you have complained that I intervened in, or interrupted, or had the nerve to participate in, an open thread -- open meaning anyone can participate. So, in the tradition of TracyCoxx, I want an apology for attributing to me something that I have never done. ... Not really -- I don't want an apology. Because an apology from you would be meaningless. An apology from someone who serially makes up stuff like what I quote above is meaningless. |
#5
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I have no problem with the selection process of Judical nominees. However I would like to see them made more accountable to the people. It's interesting to note that in Article Three, Section I, it says: "...The judges, both of the supreme and inferior courts, shall hold their offices during good behaviour,..." Does that mean the Constitution gives us a way to get rid of judges that we see as bad? IMHO If enough people sign a petition (like about 40%) saying that Ruberts is a bad justice and is not doing his job; then the question of whether he should be retained or not as a justice would be put on the ballot of the next National election. If 51% vote him out, then he has to go. It is in the Constitution, "To promote the Progress of Science..." That being said, there's too much waste and too much money being poured down holes with nothing to show for it. That's why I said meaningful investments.
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Just because I'm telling you this story doesn't mean that I'm alive at the end of it. If a law is unjust, a man is not only right to disobey it, he is obligated to do so. DEO VINDICE |
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